KJV Bible Verses
(Proverbs 26:1-3) As snow in summer, and as rain in harvest, so honour is not seemly for a fool. As the bird by wandering, as the swallow by flying, so the curse causeless shall not come. A whip for the horse, a bridle for the ass, and a rod for the fool's back.
(Proverbs 26:8) As he that bindeth a stone in a sling, so [is] he that giveth honour to a fool.
(Proverbs 22:4) By humility [and] the fear of the LORD [are] riches, and honour, and life.
(Proverbs 10:27, 28) The fear of the LORD prolongeth days: but the years of the wicked shall be shortened. The hope of the righteous [shall be] gladness: but the expectation of the wicked shall perish.
(Proverbs 15:29-33) The LORD [is] far from the wicked: but he heareth the prayer of the righteous. The light of the eyes rejoiceth the heart: [and] a good report maketh the bones fat. The ear that heareth the reproof of life abideth among the wise. He that refuseth instruction despiseth his own soul: but he that heareth reproof getteth understanding. The fear of the LORD [is] the instruction of wisdom; and before honour [is] humility.
(Proverbs 13:18-21) Poverty and shame [shall be to] him that refuseth instruction: but he that regardeth reproof shall be honoured. The desire accomplished is sweet to the soul: but [it is] abomination to fools to depart from evil. He that walketh with wise [men] shall be wise: but a companion of fools shall be destroyed. Evil pursueth sinners: but to the righteous good shall be repayed.
(Isaiah 5:20-23) Woe unto them that call evil good, and good evil; that put darkness for light, and light for darkness; that put bitter for sweet, and sweet for bitter! Woe unto [them that are] wise in their own eyes, and prudent in their own sight! Woe unto [them that are] mighty to drink wine, and men of strength to mingle strong drink: Which justify the wicked for reward, and take away the righteousness of the righteous from him!
(Proverbs 17:13-15) Whoso rewardeth evil for good, evil shall not depart from his house. The beginning of strife [is as] when one letteth out water: therefore leave off contention, before it be meddled with. He that justifieth the wicked, and he that condemneth the just, even they both [are] abomination to the LORD.
(Proverbs 1:5) A wise [man] will hear, and will increase learning; and a man of understanding shall attain unto wise counsels:
(Proverbs 9:8-10) Reprove not a scorner, lest he hate thee: rebuke a wise man, and he will love thee. Give [instruction] to a wise [man], and he will be yet wiser: teach a just [man], and he will increase in learning. The fear of the LORD [is] the beginning of wisdom: and the knowledge of the holy [is] understanding.
(Proverbs 15:12-18) A scorner loveth not one that reproveth him: neither will he go unto the wise. A merry heart maketh a cheerful countenance: but by sorrow of the heart the spirit is broken. The heart of him that hath understanding seeketh knowledge: but the mouth of fools feedeth on foolishness. All the days of the afflicted [are] evil: but he that is of a merry heart [hath] a continual feast. Better [is] little with the fear of the LORD than great treasure and trouble therewith. Better [is] a dinner of herbs where love is, than a stalled ox and hatred therewith. A wrathful man stirreth up strife: but [he that is] slow to anger appeaseth strife.
(Proverbs 14:6) A scorner seeketh wisdom, and [findeth it] not: but knowledge [is] easy unto him that understandeth.
(Proverbs 10:12-23) Hatred stirreth up strifes: but love covereth all sins. In the lips of him that hath understanding wisdom is found: but a rod [is] for the back of him that is void of understanding. Wise [men] lay up knowledge: but the mouth of the foolish [is] near destruction. The rich man's wealth [is] his strong city: the destruction of the poor [is] their poverty. The labour of the righteous [tendeth] to life: the fruit of the wicked to sin. He [is in] the way of life that keepeth instruction: but he that refuseth reproof erreth. He that hideth hatred [with] lying lips, and he that uttereth a slander, [is] a fool. In the multitude of words there wanteth not sin: but he that refraineth his lips [is] wise. The tongue of the just [is as] choice silver: the heart of the wicked [is] little worth. The lips of the righteous feed many: but fools die for want of wisdom. The blessing of the LORD, it maketh rich, and he addeth no sorrow with it. [It is] as sport to a fool to do mischief: but a man of understanding hath wisdom.
(Proverbs 17:10) A reproof entereth more into a wise man than an hundred stripes into a fool.
(Ecclesiastes 10:12, 13) The words of a wise man's mouth [are] gracious; but the lips of a fool will swallow up himself. The beginning of the words of his mouth [is] foolishness: and the end of his talk [is] mischievous madness.
(Proverbs 29:2) When the righteous are in authority, the people rejoice: but when the wicked beareth rule, the people mourn.
(Psalm 11:4-7) The LORD [is] in his holy temple, the LORD'S throne [is] in heaven: his eyes behold, his eyelids try, the children of men. The LORD trieth the righteous: but the wicked and him that loveth violence his soul hateth. Upon the wicked he shall rain snares, fire and brimstone, and an horrible tempest: [this shall be] the portion of their cup. For the righteous LORD loveth righteousness; his countenance doth behold the upright.
(Psalm 33:5-19) He loveth righteousness and judgment: the earth is full of the goodness of the LORD. By the word of the LORD were the heavens made; and all the host of them by the breath of his mouth. He gathereth the waters of the sea together as an heap: he layeth up the depth in storehouses. Let all the earth fear the LORD: let all the inhabitants of the world stand in awe of him. For he spake, and it was [done]; he commanded, and it stood fast. The LORD bringeth the counsel of the heathen to nought: he maketh the devices of the people of none effect. The counsel of the LORD standeth for ever, the thoughts of his heart to all generations. Blessed [is] the nation whose God [is] the LORD; [and] the people [whom] he hath chosen for his own inheritance. The LORD looketh from heaven; he beholdeth all the sons of men. From the place of his habitation he looketh upon all the inhabitants of the earth. He fashioneth their hearts alike; he considereth all their works. There is no king saved by the multitude of an host: a mighty man is not delivered by much strength. An horse [is] a vain thing for safety: neither shall he deliver [any] by his great strength. Behold, the eye of the LORD [is] upon them that fear him, upon them that hope in his mercy; To deliver their soul from death, and to keep them alive in famine.
(Psalm 34:9, 10) O fear the LORD, ye his saints: for [there is] no want to them that fear him. The young lions do lack, and suffer hunger: but they that seek the LORD shall not want any good [thing].
(Psalm 147:9-11) He giveth to the beast his food, [and] to the young ravens which cry. He delighteth not in the strength of the horse: he taketh not pleasure in the legs of a man. The LORD taketh pleasure in them that fear him, in those that hope in his mercy.
(Psalm 36:5, 6) Thy mercy, O LORD, [is] in the heavens; [and] thy faithfulness [reacheth] unto the clouds. Thy righteousness [is] like the great mountains; thy judgments [are] a great deep: O LORD, thou preservest man and beast.
(1 Timothy 2:1-6) I exhort therefore, that, first of all, supplications, prayers, intercessions, [and] giving of thanks, be made for all men; For kings, and [for] all that are in authority; that we may lead a quiet and peaceable life in all godliness and honesty. For this [is] good and acceptable in the sight of God our Saviour; Who will have all men to be saved, and to come unto the knowledge of the truth. For [there is] one God, and one mediator between God and men, the man Christ Jesus; Who gave himself a ransom for all, to be testified in due time.
(Romans 10:6-9) But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down [from above]:) Or, Who shall descend into the deep? (that is, to bring up Christ again from the dead.) But what saith it? The word is nigh thee, [even] in thy mouth, and in thy heart: that is, the word of faith, which we preach; That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved.
(Mark 16:9-16) Now when [Jesus] was risen early the first [day] of the week, he appeared first to Mary Magdalene, out of whom he had cast seven devils. [And] she went and told them that had been with him, as they mourned and wept. And they, when they had heard that he was alive, and had been seen of her, believed not. After that he appeared in another form unto two of them, as they walked, and went into the country. And they went and told [it] unto the residue: neither believed they them. Afterward he appeared unto the eleven as they sat at meat, and upbraided them with their unbelief and hardness of heart, because they believed not them which had seen him after he was risen. And he said unto them, Go ye into all the world, and preach the gospel to every creature. He that believeth and is baptized shall be saved; but he that believeth not shall be damned.
(John 20:24-29) But Thomas, one of the twelve, called Didymus, was not with them when Jesus came. The other disciples therefore said unto him, We have seen the Lord. But he said unto them, Except I shall see in his hands the print of the nails, and put my finger into the print of the nails, and thrust my hand into his side, I will not believe. And after eight days again his disciples were within, and Thomas with them: [then] came Jesus, the doors being shut, and stood in the midst, and said, Peace [be] unto you. Then saith he to Thomas, Reach hither thy finger, and behold my hands; and reach hither thy hand, and thrust [it] into my side: and be not faithless, but believing. And Thomas answered and said unto him, My Lord and my God. Jesus saith unto him, Thomas, because thou hast seen me, thou hast believed: blessed [are] they that have not seen, and [yet] have believed.
(Romans 8:5-9) For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit. For to be carnally minded [is] death; but to be spiritually minded [is] life and peace. Because the carnal mind [is] enmity against God: for it is not subject to the law of God, neither indeed can be. So then they that are in the flesh cannot please God. But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.
(Romans 7:5-7) For when we were in the flesh, the motions of sins, which were by the law, did work in our members to bring forth fruit unto death. But now we are delivered from the law, that being dead wherein we were held; that we should serve in newness of spirit, and not [in] the oldness of the letter. What shall we say then? [Is] the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.
(Romans 6:14-23) For sin shall not have dominion over you: for ye are not under the law, but under grace. What then? shall we sin, because we are not under the law, but under grace? God forbid. Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness? But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered you. Being then made free from sin, ye became the servants of righteousness. I speak after the manner of men because of the infirmity of your flesh: for as ye have yielded your members servants to uncleanness and to iniquity unto iniquity; even so now yield your members servants to righteousness unto holiness. For when ye were the servants of sin, ye were free from righteousness. What fruit had ye then in those things whereof ye are now ashamed? for the end of those things [is] death. But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life. For the wages of sin [is] death; but the gift of God [is] eternal life through Jesus Christ our Lord.
(John 8:31-36) Then said Jesus to those Jews which believed on him, If ye continue in my word, [then] are ye my disciples indeed; And ye shall know the truth, and the truth shall make you free. They answered him, We be Abraham's seed, and were never in bondage to any man: how sayest thou, Ye shall be made free? Jesus answered them, Verily, verily, I say unto you, Whosoever committeth sin is the servant of sin. And the servant abideth not in the house for ever: [but] the Son abideth ever. If the Son therefore shall make you free, ye shall be free indeed.
(Proverbs 11:27) He that diligently seeketh good procureth favour: but he that seeketh mischief, it shall come unto him.
(Proverbs 17:20) He that hath a froward heart findeth no good: and he that hath a perverse tongue falleth into mischief.
(Proverbs 11:18-20) The wicked worketh a deceitful work: but to him that soweth righteousness [shall be] a sure reward. As righteousness [tendeth] to life: so he that pursueth evil [pursueth it] to his own death. They that are of a froward heart [are] abomination to the LORD: but [such as are] upright in [their] way [are] his delight.
(Proverbs 10:6-11) Blessings [are] upon the head of the just: but violence covereth the mouth of the wicked. The memory of the just [is] blessed: but the name of the wicked shall rot. The wise in heart will receive commandments: but a prating fool shall fall. He that walketh uprightly walketh surely: but he that perverteth his ways shall be known. He that winketh with the eye causeth sorrow: but a prating fool shall fall. The mouth of a righteous [man is] a well of life: but violence covereth the mouth of the wicked.
(Proverbs 6:12-19) A naughty person, a wicked man, walketh with a froward mouth. He winketh with his eyes, he speaketh with his feet, he teacheth with his fingers; Frowardness [is] in his heart, he deviseth mischief continually; he soweth discord. Therefore shall his calamity come suddenly; suddenly shall he be broken without remedy. These six [things] doth the LORD hate: yea, seven [are] an abomination unto him: A proud look, a lying tongue, and hands that shed innocent blood, An heart that deviseth wicked imaginations, feet that be swift in running to mischief, A false witness [that] speaketh lies, and he that soweth discord among brethren.
(Proverbs 19:8, 9) He that getteth wisdom loveth his own soul: he that keepeth understanding shall find good. A false witness shall not be unpunished, and [he that] speaketh lies shall perish.
(Proverbs 14:5) A faithful witness will not lie: but a false witness will utter lies.
(Proverbs 12:17-22) [He that] speaketh truth sheweth forth righteousness: but a false witness deceit. There is that speaketh like the piercings of a sword: but the tongue of the wise [is] health. The lip of truth shall be established for ever: but a lying tongue [is] but for a moment. Deceit [is] in the heart of them that imagine evil: but to the counsellors of peace [is] joy. There shall no evil happen to the just: but the wicked shall be filled with mischief. Lying lips [are] abomination to the LORD: but they that deal truly [are] his delight.
(Luke 1:26-35) And in the sixth month the angel Gabriel was sent from God unto a city of Galilee, named Nazareth, To a virgin espoused to a man whose name was Joseph, of the house of David; and the virgin's name [was] Mary. And the angel came in unto her, and said, Hail, [thou that art] highly favoured, the Lord [is] with thee: blessed [art] thou among women. And when she saw [him], she was troubled at his saying, and cast in her mind what manner of salutation this should be. And the angel said unto her, Fear not, Mary: for thou hast found favour with God. And, behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call his name JESUS. He shall be great, and shall be called the Son of the Highest: and the Lord God shall give unto him the throne of his father David: And he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end. Then said Mary unto the angel, How shall this be, seeing I know not a man? And the angel answered and said unto her, The Holy Ghost shall come upon thee, and the power of the Highest shall overshadow thee: therefore also that holy thing which shall be born of thee shall be called the Son of God.
(Matthew 2:1-15) Now when Jesus was born in Bethlehem of Judaea in the days of Herod the king, behold, there came wise men from the east to Jerusalem, Saying, Where is he that is born King of the Jews? for we have seen his star in the east, and are come to worship him. When Herod the king had heard [these things], he was troubled, and all Jerusalem with him. And when he had gathered all the chief priests and scribes of the people together, he demanded of them where Christ should be born. And they said unto him, In Bethlehem of Judaea: for thus it is written by the prophet, And thou Bethlehem, [in] the land of Juda, art not the least among the princes of Juda: for out of thee shall come a Governor, that shall rule my people Israel. Then Herod, when he had privily called the wise men, enquired of them diligently what time the star appeared. And he sent them to Bethlehem, and said, Go and search diligently for the young child; and when ye have found [him], bring me word again, that I may come and worship him also. When they had heard the king, they departed; and, lo, the star, which they saw in the east, went before them, till it came and stood over where the young child was. When they saw the star, they rejoiced with exceeding great joy. And when they were come into the house, they saw the young child with Mary his mother, and fell down, and worshipped him: and when they had opened their treasures, they presented unto him gifts; gold, and frankincense, and myrrh. And being warned of God in a dream that they should not return to Herod, they departed into their own country another way. And when they were departed, behold, the angel of the Lord appeareth to Joseph in a dream, saying, Arise, and take the young child and his mother, and flee into Egypt, and be thou there until I bring thee word: for Herod will seek the young child to destroy him. When he arose, he took the young child and his mother by night, and departed into Egypt: And was there until the death of Herod: that it might be fulfilled which was spoken of the Lord by the prophet, saying, Out of Egypt have I called my son.
(Luke 6:45) A good man out of the good treasure of his heart bringeth forth that which is good; and an evil man out of the evil treasure of his heart bringeth forth that which is evil: for of the abundance of the heart his mouth speaketh.
(Mark 7:21, 22) For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders, Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness:
(Proverbs 4:23-27) Keep thy heart with all diligence; for out of it [are] the issues of life. Put away from thee a froward mouth, and perverse lips put far from thee. Let thine eyes look right on, and let thine eyelids look straight before thee. Ponder the path of thy feet, and let all thy ways be established. Turn not to the right hand nor to the left: remove thy foot from evil.
(Proverbs 16:27-31) An ungodly man diggeth up evil: and in his lips [there is] as a burning fire. A froward man soweth strife: and a whisperer separateth chief friends. A violent man enticeth his neighbour, and leadeth him into the way [that is] not good. He shutteth his eyes to devise froward things: moving his lips he bringeth evil to pass. The hoary head [is] a crown of glory, [if] it be found in the way of righteousness.
(Proverbs 16:16, 17) How much better [is it] to get wisdom than gold! and to get understanding rather to be chosen than silver! The highway of the upright [is] to depart from evil: he that keepeth his way preserveth his soul.
(Proverbs 11:2-8) [When] pride cometh, then cometh shame: but with the lowly [is] wisdom. The integrity of the upright shall guide them: but the perverseness of transgressors shall destroy them. Riches profit not in the day of wrath: but righteousness delivereth from death. The righteousness of the perfect shall direct his way: but the wicked shall fall by his own wickedness. The righteousness of the upright shall deliver them: but transgressors shall be taken in [their own] naughtiness. When a wicked man dieth, [his] expectation shall perish: and the hope of unjust [men] perisheth. The righteous is delivered out of trouble, and the wicked cometh in his stead.
(Proverbs 13:6-11) Righteousness keepeth [him that is] upright in the way: but wickedness overthroweth the sinner. There is that maketh himself rich, yet [hath] nothing: [there is] that maketh himself poor, yet [hath] great riches. The ransom of a man’s life [are] his riches: but the poor heareth not rebuke. The light of the righteous rejoiceth: but the lamp of the wicked shall be put out. Only by pride cometh contention: but with the well advised [is] wisdom. Wealth [gotten] by vanity shall be diminished: but he that gathereth by labour shall increase.
(Colossians 3:4-7) When Christ, [who is] our life, shall appear, then shall ye also appear with him in glory. Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry: For which things’ sake the wrath of God cometh on the children of disobedience: In the which ye also walked some time, when ye lived in them.
(Romans 1:18-31) For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness; Because that which may be known of God is manifest in them; for God hath shewed [it] unto them. For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, [even] his eternal power and Godhead; so that they are without excuse: Because that, when they knew God, they glorified [him] not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened. Professing themselves to be wise, they became fools, And changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things. Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves: Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen. For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature: And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet. And even as they did not like to retain God in [their] knowledge, God gave them over to a reprobate mind, to do those things which are not convenient; Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers, Backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents, Without understanding, covenantbreakers, without natural affection, implacable, unmerciful:
(Ephesians 5:3-9) But fornication, and all uncleanness, or covetousness, let it not be once named among you, as becometh saints; Neither filthiness, nor foolish talking, nor jesting, which are not convenient: but rather giving of thanks. For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God. Let no man deceive you with vain words: for because of these things cometh the wrath of God upon the children of disobedience. Be not ye therefore partakers with them. For ye were sometimes darkness, but now [are ye] light in the Lord: walk as children of light: (For the fruit of the Spirit [is] in all goodness and righteousness and truth;)
(1 John 5:1, 2) Whosoever believeth that Jesus is the Christ is born of God: and every one that loveth him that begat loveth him also that is begotten of him. By this we know that we love the children of God, when we love God, and keep his commandments.
(1 John 3:23, 24) And this is his commandment, That we should believe on the name of his Son Jesus Christ, and love one another, as he gave us commandment. And he that keepeth his commandments dwelleth in him, and he in him. And hereby we know that he abideth in us, by the Spirit which he hath given us.
(1 John 4:20, 21) If a man say, I love God, and hateth his brother, he is a liar: for he that loveth not his brother whom he hath seen, how can he love God whom he hath not seen? And this commandment have we from him, That he who loveth God love his brother also.
(1 John 2:9-11) He that saith he is in the light, and hateth his brother, is in darkness even until now. He that loveth his brother abideth in the light, and there is none occasion of stumbling in him. But he that hateth his brother is in darkness, and walketh in darkness, and knoweth not whither he goeth, because that darkness hath blinded his eyes.
(1 John 1:5-10) This then is the message which we have heard of him, and declare unto you, that God is light, and in him is no darkness at all. If we say that we have fellowship with him, and walk in darkness, we lie, and do not the truth: But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin. If we say that we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, he is faithful and just to forgive us [our] sins, and to cleanse us from all unrighteousness. If we say that we have not sinned, we make him a liar, and his word is not in us.
(Proverbs 4:18, 19) But the path of the just [is] as the shining light, that shineth more and more unto the perfect day. The way of the wicked [is] as darkness: they know not at what they stumble.
(Proverbs 15:9, 10) The way of the wicked [is] an abomination unto the LORD: but he loveth him that followeth after righteousness. Correction [is] grievous unto him that forsaketh the way: [and] he that hateth reproof shall die.
(Proverbs 12:28) In the way of righteousness [is] life; and [in] the pathway [thereof there is] no death.